Crime and Punishment in Ancient Egypt Associated with Moral, Strange and Spiritual Elements
Ancient Egyptian Texts Emphasised Moral Status and Preventing Crime with Totally different Penalties, it was thought-about a violation of moral standards. "El Al Court" (19459003). The crime and punishments of historic Egypt have been associated to ethical, typical and spiritual elements, all of which have been based mostly on the concept of Maat, which refers to "(19459003) German researcher Jan Asman says in his study" Maat Pharaonic Egypt and the thought of social justice "in the French version of" Fact and Justice "lectures in society. The College de France "which man have to be" At where it is necessary to commit Balma, and filled his heart with Balma, but becomes the same in order to make victory over his life mundane and all that is outrageous, this is the secret of the almost miraculous persistence of thousands of years of Egyptian civilization. . "
Love and love on the time of the Pharaohs
French scientist Claire Lalweet says in her research" Pharaohs at the time of the gods "The nations are" a symbol of truth and justice, are very necessary and necessary for society and the earth for the good control of things created by the ancient Egyptian goddess. "
Al-Masri is probably derived from a spiritual world courtroom, which is a model of civil regulation in society to realize self-discipline
About 2,500 BC The which means of Maat, which the French translation of Loyette speaks of the traditional Egyptian text in its research" The ancient texts of the ancient Egyptian world and the texts "in the collection of universal considering of UNESCO:
" Important is Countries (Truth and Justice) Permanent because its creator has never been exposed to storms. And punish anyone who goes out of their mouth. It is a path that goes before the ignorant. The poor will never allow the dock in any port. You may be able to capture wealth. But Maat's power (truth and justice) is that it crosses the day, and can say: it is indeed my father's property. "
Ancient Egyptian crime might be divided into crimes towards the group, similar to murder, adultery,
An historic Egyptian checked out his life with respect and holiness, which made him tighten the punishment of murder in order to not break its sanctity, but he did  03] Manal Mahmoud Mohamed, a scholar of historic Egyptian history, says "In a study of ancient Egypt about crime and punishment," says the dying penalty was a punishment for the murderer
"Boy That kills one in every of his mother and father is tortured earlier than he is fired with spikes. If his father's mother and father murdered, Or his daughter, the punishment was not a dying penalty, but identified (Mu Greek ruler, Diodore Sicily, was sentenced to psychological punishment by forcing the murderer, father or mother to take his son or daughter's physique and tie them together for 3 days (till they
Heritage Photographs / Getty photographs
The Egyptian checked out his life with respect and holiness, which made him strengthen the dying penalty in order to protect the integrity of his holiness
Francois Douma famous in his research "Pharaoh's civilization of Egypt" that the demise penalty "The failure of the crocodiles was certainly used with crimes of criminals, and suicide was apparently made
Al-Masri considered that death threatens crime, according to the text of Salt Papyrus:" Blame by saying " on the head of the workers (Hay) I will attack you in the desert and kill you. "
 Nevertheless, the punishment was totally different in the case of accident and dying, despite the fact that no particular punishment was agreed in the texts, was a provision from the state era Previous, which refers to" crime and punishment in ancient times In Egypt, "says someone who by chance kills somebody:
" could not come to his house But the fact that he has cleansed the sin and offered the victim to the tomb of the dead, "perhaps refers back to the reconciliation of the offender's and the sufferer's households and pays the suitable compensation."
The Egyptian did not forget the punishment for murder, "He was heard and not announced, he was introduced earlier than the judges to seek out him responsible, they left him and killed himself."
] Who kills an animal with a symbolic spiritual character has been attacked by sacred nature who has earned the execution of To intentionally deliberate, or wonderful in terms of killing.
The Egyptian didn’t overlook the punishment for murder, or did not give any info that would have dedicated to stop it
Crime of adultery
The lifeless died in his spiritual confessions before the Council of Gods in life, reminiscent of " In the "Exodus Day", known as "The Ebook of Dying," it is said, "I’ve not committed adultery" and "I’ve not dedicated adultery with a married lady."
Al-Masri firmly responded to this crime and punished the death penalty for moral immorality in society and recommends Waz (19459003): "If you want to keep friendship in a home whose grasp or pal has written or anyplace, watch out for what you need to do."
Marriage and Women's Rights in Ancient Egypt
As in the teachings of wisdom, Annie, from the age of the state, was found Modernity, a woman married to adultery, and its description as a great sin that deserves death:
"Lady whose husband is left behind to him, "Every day I am a gentleman, and no one witnessed it when he's trying to shut you up. It is a great sin that deserves death if it is not kept secret because it is easy for him to do sin to commit sin. "
And punishing a married lady, if she is married, is a authorized right in the husband's arms, she has the correct to punish
Basic Historic Archives / Getty Pictures
The texts also referred to the punishment of girls for the dignity of their households, such as the reign of the Church Rameses V "Chester Bati" in the paper text
It must be noted that males's punishment was lighter than the punishment of girls in the same crime, as a result of the Egyptian belief that the crime is especially permissible for ladies, so it was punishable
The punishment for the theft of people' property was a effective of two or 3 times a stolen object, which is a punishment for stolen state property, as much as 180 occasions.
The accused undertook to return the stolen items after his confession, until the penalty was 100 beats by hand and pressured him to swear.
The Bribery Crime
The Egyptian faced administrative crimes, especially bribery, which the judicial authorities didn’t give up, and was a punishment for dismissal from the office and removing. Individual in the cultivation factor
The text refers to the cry of the poor, e He calls God Amun to hunt help and complain to him about gold and silver requirements, as in the report "Crime and Punishment in Ancient Egypt":
"O Amoun hears a weak slave in court.
revolution and their rights in ancient Egypt
It seems that bribery played a dangerous role in the legal process, and we believe that one of the court officials agreed to steal a file that would show one of the accused's conviction from the archive According to the text:
"I gave Bunbille one thing for the writer Qan – free – Habash – P and I excluded (eg File case).
In a special research of the theft of kings' tombs in the course of the reign of Rameses IX, one of many respondents Ba-n-Nefer said that he was arrested and arrested, however was released in the textual content after the bribe was paid.
"They arrested me and held me in the office of the mayor of Tiba. I took 20 pieces of gold, which is my share, and gave them to the writer Kha-im-Edt in the harbor of the city.
The Great Egyptian was considered a state and terrible crime King's deception as a crime, and he was sentenced to death, apart from death regardless of civil status
The texts referred to the commission of the crime, especially to those of King Rameses III when he chose his throne so that
Wife used the staff of the palace and their According to the scientists, his wife, and conspirators, were punished by the royal son Rameses IV, who issued the decree to assassinate him. The Court takes due account of the fairness and accuracy as stated.
Given the enormity of the crime committed against the state and the king not to bury the culprit in the cemetery to take life in another world, such as "
" There is no cemetery for anyone who commits a crime against His Majesty, his body being thrown into the river. "
Ancient Egyptian Taking a look at State Crime and King's Legal Crimes
Theft of Cemeteries and Temples
Egyptians Think about Stealing Cremations as Nice Crimes,
Minister, "Hikhmuestia", Taibeh Metropolis Councilor and Royal Authority Consultant The texts have been beneath his chair, who have been liable for the tombs: Basar III, East Taiba, Mayor of West Taiba "Porter", was a gang of 5 thieves that had penetrated
The punishment for the theft of tombs was a dying penalty, which was thought-about a criminal offense towards the state and it was additionally said that it was a criminal offense towards the state.
Pharaoh's thieves who mocked the tombs of the kings
Egyptians fought the theft of temples by introducing special legal guidelines to protect them from any attack, as proven in the record of punishments in the First City King's Decree 19 households have been subjected to pomegranate dying penalty Nose and effective 100 occasions.
The decree additionally referred to the dying penalty for the theft and transfer of a pet animal belonging to the temple, the seizure of the property of theft for the stolen temple, theft of the animal with out transferring it to a different get together was a punishment. And his household to serve the temple broke his holiness.
The temple's theft penalty was 100 blows and 100 occasions positive, respecting all temples, whether animals or goods or even staff.
Anyone who steals an animal in the temple and passes it on to a different get together
has been condemned to dying, and the Egyptians have been amongst those that had been stolen on the idea of holiness and thought-about a spiritual crime to be punished by dying . Thief's penalty is 100 occasions.
The regulation inspired to speed up the accusation of stealing the temples and experimenting with them, and decided the decide's punishment, which slows down the procedure and punishes him with 100 beats and removes him from office and turns him into workplace and interprets him from office and interprets him from workplace and interprets him from workplace and turning him into workplace and turning him into a publish and turning him right into a decrease job "What about a member of the court in any city where a person belonging to the house of Maat-Ra, Yesh
could have a clear understanding of the different periods of his ancient Egyptian long history In his short study "Individuals and Life in Ancient Egypt", Frenchman Dominique Valpel says: "The Egyptian expressed his thoughts by way of the high moral standards of the writings that have been believed to have come near philosophical considering." 19659031] minto (d, s, id)
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